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Hoekom 'n mens nie sommer Afrikaanse ouers moet vertou as hulle op moedertaalonderrig aandring nie.
These photos originally belonged to General Piet Cronjé who collected them for his planned ‘circus’ collection (which would have been like the Wild Bill rodeo show). Richard Wade married one of his great-grand daughters (Sumarie Cronjé). The photos were scanned by Louis Barendse and Richard Wade about 1998.
These photos originally belonged to General Piet Cronjé who collected them for his planned ‘circus’ collection (which would have been like the Wild Bill rodeo show). Richard Wade married one of his great-grand daughters (Sumarie Cronjé). The photos were scanned by Louis Barendse and Richard Wade about 1998.
Die kultuurhistoriese belang van die "hardebieshuise" van Hopefield : C L Wessels (p. 6) -- St Patrick's Church : D A van der Bank (p. 15) -- Onze Molen: Durbanville's link with the past : Cathy Robertson (p. 19) -- Die Munro's van Munrohoek, Mosselbaai : Helena Scheffler (p. 22) -- Die Ou Presidensie : Prof P J Nienaber (p. 27) -- Victorian domestic vernacular in Pietermaritzburg: What is left? : J A Labuschagne (p. 29) -- Kya Rosa herleef op UP : A Holm & G Jordaan &D Holm (p. 36) -- Medals – Medaljes (p. 41) : Boeke – Books (p. 42) : Letters – Briewe (p. 47) : Sout~ern Cape outing : M Lilienfield (p. 47).
This paper investigates the question of whether Africa is moving towards a knowledge society. An analysis is made of the current initiatives that are undertaken in Africa to put the continent on the road towards a knowledge society. The content of the paper is structured in the following manner. Firstly, we explain what a knowledge society means and based on this definition we describe the technological and economic landscapes that shape the knowledge society. We also identify and discuss four interrelated pillars of a knowledge society which we coined as follows, information and communication technology (ICT) and connectivity; usable content; infrastructure and deliverability and human intellectual capability. We then use these four pillars to analyze the African content as a knowledge society. Our main findings are that Africa has st...
In celebrating our heritage we need to remember things that bring us together argues jonathan Jansen as he challenges traditional black consciousness thinking. What does black consciousness mean in the face of a resurgent white consciousness on the fringes of a democratic society, often under the banner of the Afrikaans language?
Reflekteer skoongeskeerde koppe dalk elegansie?
